Відео

Eva Brann 2023年10月9日查看翻译30周johnniealumni 30周 查看翻译1次赞回复30周2次赞回复 查看翻译Un-Willing: An Inquiry into the Rise of Will s Power and an Attempt to Undo It Paperback - October 7, 2014 - #bradleyhand #fontofall...........±±±±iı±±±when did the silk cut jaguar win le mars#wellinvolved by Eva Brann (Author)napisala Eva Brann (autor) 5.0 5.0 od 5 zvjezdica 3 ocjene Pogledajte sve formate i izdanja Od davnina su filozofi pisali o "volji". Ali volja je više od filozofske i znanstvene teme. U našem svakodnevnom govoru, što mislimo kada govorimo o "volji"? Riječi volje pojavljuju se svugdje na engleskom jeziku. Mi stvaramo oporuke. Vršimo snagu volje. Ponekad smo svojeglavi, ali samo voljni prema drugima. Iznad svega, volja postoji stotinu puta dnevno, kada koristimo pomoćni glagol "volja" kako bismo izrazili svoje namjere ili očekivanja za budućnost, ili jednostavno ukazali na buduće vrijeme. Ipak, potreban je samo trenutak razmišljanja da bi se vidjelo da ovdje postoji ogroman raspon značenja, pa tako nešto o čemu treba razmišljati. Štoviše, svi smo se tu i tamo, vjerojatno i kao djeca i kao odrasli, pitali jesmo li doista slobodni i znači li biti slobodan moći raditi ono što želimo ili biti oslobođeni želja i želja ili nečeg sasvim drugog. To jest, svi smo se borili s pitanjem slobodne volje na naše neformalne, neznanstvene načine. Konačno, vjerojatno smo se svi zapitali govore li ljudi koji govore o volji i snazi volje o istoj stvari ili čak govore razumno. Sve su to neka pitanja koja Eva Brann stavlja u središte Nespremnog. Ona uzima cijeli niz pitanja o volji koja se podrazumijevaju u našem svakodnevnom životu i svakodnevnom razmišljanju, artikulira ih, pokazuje nam kako se s njima postupalo unutar filozofske tradicije i suvremene znanstvene misli, a zatim se sama hrva s njima. "Eva Brann ima istinsku sposobnost za felicitno izražavanje, a kroz njezinu prozu može se osjetiti prisutnost velikog i strpljivog učitelja." Dennis L. Sepper, Sveučilište u Dallasu, autorica knjige Understanding Imagination Eva Brann članica je višeg fakulteta na St. John's Collegeu u Annapolisu u Marylandu, gdje je predavala pedeset i sedam godina. Dobitnica je Nacionalne medalje za humanističke znanosti. Njezine druge knjige uključuju Logotipe Heraklita, Osjećaj naših osjećaja, Hommage Amerikancima, Otvorene tajne / Unutarnji izgledi, Glazba Republike i Homeric Moments (sve u izdanju Paul Dry/bar˙^¬UT¶• Books). ‹›fifl#¢‰¥∞#Œ†ËÈØÈÖťIËøiOI˚∆KLN˚∆∆fi9HKJ˙^¬UT¶•§%^¶§$&I§&^T®§%6%¢§%∞¥†®E†®FD˙©ƒțYTFyTFuGuYGuYGJþYĞJŇpŵ´´´´Ê®¥†j;KH…^J…J"¬KJæÔ¬÷¿Ò˜÷¬˚JÈ¥¬¥Ì˚¨ÊRÁÊ´TR̓˙ÎSÓƒ∂ÌFD~GJFÎ˙ÌFÓ©ÏHGJFKHGÐ|" (TM) 8{P”:ÆÚLÆÚÆ∏ÒÚÆ∏ÚÒÆ∏ÚÒÆ∏ÒÆ∏ÚÒÆ∏ÚÒØ‹Ò≥≤øª^¢#¶958omfi›fl‡flfi‹°·fl‡*67t6•∞§®°§¶ª‡•‚(ºº°--±(≠º‚·≠)(≠89º-ÏÌ̇·‚fl››‹‹™⁄‹„fiÌÔ∏-´∂ƒ√∫∆¥~∆£33¥t2-±hgffÏÏÏfFfrh ±¯˜ˆı◊ÇÙÛŸŸ```~ç[§·¨ª^¶*¶∞#&€¢£%¢#!vEW†®qfř£‰∑œ∂ß√®ð¬∂†DFÓˆE[TY©˙f˜RÁË≤∆‡¨¥¬‡ûyJ%^†®¥Q%$£E†∞!‹¢%¡#$fi±%±∞%±@5±@¢®∑´±§§Å€€#¢∞]}{{}|”{“|{}|_{ÆÚ÷…≥÷≤-º^ø…ŘxThere once was a #YOUNG fam fam from Lewisham [familam;theFamily;memmochoe,etc.] <morsecode"Inspector Morse" Cherubim & Seraphim (TV Episode 1992) IMDb Morse's niece commits suicide very unexpectedly, as does another teen. Morse learns about the Rave scene and tries to save a girlfriend of his niece who is .. (this isn’t out of Stephen king or john grisham) It was hell for a while But the mosque made them smile So they picked it up and took it along with them. #wheretheresawill{allen?}theresaway @hotmail.com [a.000cœ.gay] £blahblahblah #mongoloid #sacismdd #seeifyoucanspotTħįşŒne P.S.💢sssssszzzzzhahahahohoho∏-´∂ƒ√∫∆¥~∆,|Æ»ÚÚ{Æ¿+±›™‹4™›‹⁄›⁄™‹?ÔÂÎÊjRÊÂťťþřbņmźqø--------

Will this be recorded? I’d love to hear! 1次赞回复 o  Eva Brann 2023年10月9日查看翻译30周johnniealumni 30周 查看翻译1次赞回复30周2次赞回复 查看翻译 ‹›fifl#¢‰¥∞#Œ†ËÈØÈÖťIËøiOI˚∆KLN˚∆∆fi9HKJ˙^¬UT¶•§%^¶§$&I§&^T§%6%¢§%∞¥†E†FD˙ƒțYTFyTFuGuYGuYGJþYĞJŇpŵ´´´´Ê¥†j;KH…^J…J"¬KJæÔ¬÷¿Ò˜÷¬˚JÈ¥¬¥Ì˚¨ÊRÁÊ´TR̓˙ÎSÓƒ∂ÌFD~GJFÎ˙ÌFÓÏHGJFKHGÐ|"{P”:ÆÚLÆÚÆ∏ÒÚÆ∏ÚÒÆ∏ÚÒÆ∏ÒÆ∏ÚÒÆ∏ÚÒØ‹Ò≥≤øª^¢#¶958omfi›fl‡flfi‹°·fl‡*67t6•∞§°§¶ª‡•‚(ºº°--±(≠º‚·≠)(≠89º-ÏÌ̇·‚fl››‹‹⁄‹„fiÌÔ∏-´∂ƒ√∫∆¥~∆£33¥t2-±hgffÏÏÏfFfrh ±¯˜ˆı◊ÇÙÛŸŸ```~ç[§·¨ª^¶*¶∞#&€¢£%¢#!vEW†qfř£‰∑œ∂ß√ð¬∂†DFÓˆE[TY˙f˜RÁË≤∆‡¨¥¬‡ûyJ%^†¥Q%$£E†∞!‹¢%¡#$fi±%±∞%±@5±@¢∑´±§§Å€€#¢∞]}{{}|”{“|{}|_{ÆÚ÷…≥÷≤-º^ø…Řx 🤘🏿

11:11 Robert Post seems unaware that Michael Anton is a graduate of St. John's College!

Crazy to spend that much time preaching about social justice before the lecture even began. Can't even bring myself to listen now...

the whole meta-language of judgments/sentences being more fundamental than concepts/ individual words thing wow

Daddy ! Daddy! When I grow -up I want to be a Socialist... You can't be both Son.

3:28 bookmark

'Promosm' 🎉

Eva's final line: "Nothing feels more expectantly free then to be left dangling in perplexity." Beautiful

Amazing stuff

Wonderful!!

the baboon feel sure that this a powerful presentiation but am afraid I not understand much,,,was expecting message of Jesus revolution love and peace

Thank you. An example of nostalgia as a modern phenomenon might be the way museums acquired fragmented works of ancient culture. The recognition of the traditional forms of sculpture as works of importance, was transformed to a new aesthetic--that of the fragment. It might be that the fragment represented the possibility of the self. Perhaps the Romanticism of the 19th century moment harkened back to Petrarch, the incomplete self in search of the whole. I appreciate your excellent lecture, thank you again.

Unifying and edifying ❤ 🐝

getting closer fred 😊 23:44

This is so good 🤗🤗 I just hope am accepted so I can join this great college 😭😭😭😭

Stolen valor

Pretty is balance , beauty is balance in motion -- beauty leads us to the future . Beauty is temporally creative .

25:40 I am enjoying this on youtube (academic gossip) "You're a SOPHIST"

a dangerous zionist.

Thanks for such a good insights about "grand lie" and its relationship with Kallipolis. I enjoyed it very much. I wish to see the debate too. But if I were there, I would like to ask Leo Strauss's comment about "Republic" as comedy? I think Kambo's interpretation reading Republic as tragedy, also Apology contends with his reading?

Lecture starts at 4:35

St John's is the home of original texts.

Who won?

From STEM to STEAM

My dream college.

Thank you for posting this! I can't wait to watch!

Wowowowowowoowoowoowow!!!!!!!

My kind of heaven.

Great video, thank you very much , note to self(nts) watched all of it 15:47

"Horizontal societies' is a bs journalist made up word.

So beautiful!.

Benjamin needs a raise!

Why a thumbnail photo from Santa Fe for an Annapolis event? 🤔

I am an architect but lived as an artist solely for about 15 years. I did not use the gallery system but sold very directly to the public through art and craft markets and retail outlets, it was. very commercial. I aspired to make beautiful art and found the direct correlation between what sold and whether I thought it was beautiful or not. It is not an absolute but generally we all share the common idea of beauty.

38:52 "He is also unwilling to truly admit or examine the source of his dissatisfaction, because it would call the eminence of historicity itself into question." I'm not sure I understand this.

Thank you for posting this lecture, which I've only just discovered. Scruton developed great insights into why modernity has not created a built environment worthy of its citizens. I agree with the judgment he expresses at the very end of the questions where he states that Wittgenstein would be in complete agreement with the views expressed in this talk.

14:47

congratulations!

These are the intolerant, hateful poisonous creatures that have hijacked fields of study like intolerant tyrants. They stifle free thought and facts. Their only defense against facts is demonization in order to escape debate. The future requires inevitable changes which you cannot prevent. You are the perfect epitome of a hateful person.

This is wonderful!

Thank you so much for uploading this content!

Promo'SM

I feel bad for Scruton. Almost all the questions displayed a complete lack of understanding of everything he addressed in his talk. Maybe I have an easier time understanding his points because I was immersed in the theory and practice of building and design from a young age. It seemed to me, however, like his language was clear and plain enough for laymen to grasp. You could see his frustration with most of the questions and his relief when a decent one was presented to him.

pretty cool.

The thing-in-itself can't both be compulsory and accidental; Hoffe points out that it functions as a regulatory concept, a bit like a keystone that holds the system together.

The potential for a masters of middle eastern classics offered at St. John's is exciting. What would the languages and reading list be?

I'm rereading the first critique and am on the TD. I've been wracking my mind the past few days trying to work out what Kant's saying. This has been the clearest, most helpful video I've seen so far, so thanks. It's spooky though, over the past few years, I've read the Phenomenology of Spirit, the Science of Logic, and the Encyclopaedia Logic (all Hegel). In the Encyclopaedia Logic, this is also summarized quite well...then you realize that the first three chapters of PoS are basically explaining this in a dialectical form, too. Oddly enough, Hegel is easier to read, at least in translation, than Kant, but the Shorter Logic definitely puts a finger on the scale. Anyways, I came to this after watching the Dan Robinson lecture on the TD trying to figure out how Kant deduces the categories from pure self-consciousness as the simple unity of sense representations, and I think I must've read the same 30 some-odd pages of the Transcendental Analytic maybe 10+ times in a row. I accompany all my representations, and am their simple unity, but I wasn't comprehending how that deduction allows me to unify an object from the diversity within the sensory manifold. This was the only thing that made it clear: I *can* always deduce myself (but don't, consciously at least), but that deduction of I am is conceptual, so our originary transcendental proto-concept is the concept of simple unity of self as the being all representation happens to. As concept, it must comply with the logical forms of judgement, and since, in a word, in contains (or is the very) said diversity in sense, said diversity in sense must also comply with logical forms of judgement.

First